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Archive for the ‘movies’ Category

The Cost Of Greed

The other night during the Presidential election, it was obvious that people are beginning to admit that we’re now in a crisis…and it’s not going to go away any time soon.  We want it to, but this is one consequence that we’re just going to have to experience.

It is funny the awareness that hind sight gives you about something.  And in today’s case we’re becoming increasingly aware of the cost of greed. We feel its affects on a daily basis now.  And watching the debate I began to wonder, when did we buy into this lie that greed works.  And it struck me how quickly I could pinpoint it.  It came from the movie Wall Street.

There’s a pivotal moment in the movie when Bud Fox (Charlie Sheen) is wrestling with his soul.  He’s asking himself if he really wants to follow the powerful maverick named Gordon Gekko.  And during a shareholder meeting, he hears the following speech.

“The point is, ladies and gentleman, that greed, for lack of a better word, is good. Greed is right, greed works. Greed clarifies, cuts through, and captures the essence of the evolutionary spirit. Greed, in all of its forms; greed for life, for money, for love, knowledge has marked the upward surge of mankind. And greed, you mark my words, will not only save Teldar Paper, but that other malfunctioning corporation called the USA. Thank you very much.” (Gordon Gekko)

At this moment, Bud is hooked.  He buys the lie that greed works.

And what is sad is that we all bought the lie right along with Bud. This quote burned into people minds.  It did into mine.  I remember watching that movie and saying, Yeah, maybe greed isn’t such a bad thing.  Maybe it does provide clarity, purging the bloated aspects of what doesn’t work.  And I lived in the middle of Silicon Valley, where this statement became a mantra of sorts.  We bought it hook, line and sinker.

And much of the last 20 years has been living the affects and cost of that choice to buy into the lie.  We’ve enjoyed the cheap money, the grab for wealth, the assumption that it will never end.  We’ve enjoyed the rising standard of living, with a sudden awareness of its real cost.  We’ve seen fake wealth, the plastic personas, and the abrupt shame of a foreclosed sign.

Greed, for lack of a better word, doesn’t work.  It never did.  We just wanted to believe it would.

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Rob Bell’s short film series will show the newest film “She” for free on Facbook.  Details are here.

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Not Your Daddy’s Star Trek

I grew up on Star Trek.  My friends and I use to pretend we were part of the Starship Enterprise after every episode.  I can still do a mean Captain Kirk, “We’ve…got to get…back…to the Starship…NOW!”

But this looks cool.  Comes out Christmas Day.  You can see all the posters here.

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Recently I had a chance to watch the movie Some Kind Of Monster, which is the story of Metallica making St. Anger. It’s surprisingly not really about mega concerts or thrash metal as much as it is about human transition out of anger.  What happens when the band members decide to get real with each other and do it on tape?

And there is a brilliant line in the movie where James Hatfield says, “I don’t know the difference between sadness and depression.” There have been times in my life when I know how he feels.

Depression, for me, is the awareness of what is wrong in life with no hope of overcoming it.  Life happens to us in such a way that feels like we’re being pushed down.  The gods have conspired to give us a fate that keeps us from realizing all that we’re supposed to be.  And what hurts is that depression weighs on us like a ton of bricks.  Each present reality compounds on itself to pull us into a downward spiral.  Our heart is literally crushed because there is no relief in sight.  How can we change what that person did to us?  How can we remove the stain that comes from abandonment, molestation, rape, rejection, or abuse?  Depression invites us to become inhuman by shutting down our heart.  It lures us into the idea that we can survive without feeling, without emotion.  And eventually we die, if only on the inside.

Sadness, for me, is the awareness of what is wrong in life with hope of overcoming it.  Life has happened to us but love gives us a new path that changes everything.  With love we can recover our own humanity.  We can see beyond the circumstance and consequence to a future that includes wholeness.

At first sadness feels like depression.  Both bring the same deep pain to our hearts.  They bring a twinge that we feel deeply in our soul.  But the difference is that sadness has a story of reality attached to it.  It begins with the idea that we are broken in the first place.  It begins with compassion and understanding and the possibility of love.  It doesn’t suffocate us with an immovable future, but includes a God who is right there in our midst.  Sadness leads to compassion and love.

And I sometimes wonder if the difference between the two is staring that little word “no” in the face.  To cross the bridge from depression and into sadness means getting honest with myself.  It means partnering with my Creator, with hope, to deal with me first.  It means coming to terms with my own brokenness, which Hatfield does in the movie.  It means facing my fears in such a way as not to allow them to define me but instead refine me.  And when I say “no” to depression, I am opening up the possibility of a different future because I am opening the door that includes restoration.

May we partner with hope to create a brigher future for those we encounter.

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Does the soul of any movement lie in its traditions or its courage to change? And is the cost of change always tradition?

I was watching the movie, The Queen, with Helen Mirren, a Miramax film about the battle between Tony Blair and Queen Elizabeth during aftermath of the Princess Diana tragedy, and it reminded me of the struggle between the church and the movement that is the emerging church.

The opening lines of the movie captured my attention because the two characters have an interesting conversation about tension inherent in change which comes at the loss of tradition.

The Queen: Have you voted yet Mr. Crawford?

Crawford: Yes maam. I was there when they opened.  First in line. Seven o’clock.  I don’t mind telling you…it wasn’t for Mr. Blair.

The Queen: You’re not a modernizer then.

Crawford: Certainly not. We’re in danger of losing too much that is good about this country as it is.

The question is simply that.  Are we in danger of losing too much that is good about the church as it is?

And I began to really think about the emerging church, deconstruction, and the cost of generation change.  We are beginning to see the first generations that have only lived in an accelerated society. My children have never known a world without computers, mass media on an epic scale, the Internet, and change at the speed of light.  They have also never know much of the traditions that I grew up in (slower pace of life, less media, traditional church life, no cell phones) because a lot of those traditions have since passed.

I somewhat lament the loss of the world that I grew up in because it was vastly simpler.  Life was simpler.  It had tradition.  It had things that didn’t change on me, things that could be counted on.  There was a time in my life when I didn’t buy something that was obsolete the moment I bought it.  We fixed our appliances as opposed to buying new ones.  My phone actually had a ring as opposed to a ringtone.  I wore my clothes until the wore out, not until they went out of style.  Disposable was the food you put in the disposal, not the iPod that is abandoned in six months.  Gaming was something we did with a board and fake money on a Monopoly board on Saturday night, not something in front of the television that gave me ADD.  I remember rooting for the Raiders because my Dad loved them, yet now favor individual players on my fantasy football team because they switch teams so much.  I remember going to the church down the street because…well it was the closest one. I remember my dad working for IBM for 30 years because they believed in longevity.

The world my children have inherited is filled with complexity.  We have new technologies that virtually wire us to the world.  Some days life seems like it should resemble the six million dollar man.  But even that would be obsolete.  We’re better, stronger faster.

And yet are we?

Cancer and heart disease affect 1 out of 2 people.  Obesity is now an epidemic.  The economy is in the toilet and our current President has the lowest approval rating…EVER.  Social Security is a sham.  Our government is getting ready to post the largest budget deficit…ever.  We have yet to solve the world water crisis even though we could with one year’s Christmas money.  ADD, ADHD, RAD, and ED have virtually cornered the market on the letter D.  Slavery still exists…in this country.  We’re just now considering the possibility of voting for a black man for President of the United States.  Divorce is still hovering at 50% and is even higher in the church.  Ford just lost 8.7 billion dollars because they refused to make smaller cars.

Has all this change done us good?  Are we better, stronger, faster?  Are we smarter?

You see I am a realist at heart.  I recognize that the change doesn’t always produce what we want it to.  I consider my own journey with the changing of the church.  The cost of my journey within the emerging church could have drastic consequences for some, perhaps even my children.  And the risk I take in participating is change that comes at the loss of valuable tradition, which at best is very destabilizing and at worse could be completely wrong.

I wrestle with the traditions we have inherited that seem stifling and even oppressive to some.  The value of the traditions is also their burden.  Like Queen Elizabeth who was virtually locked in her incapacity to respond to Princess Diana’s death because of protocol, the traditions with the church can and often do incapacitate us to respond to the work of the Holy Spirit.  In one scene Prince Charles ask his mother, the Queen,

Charles: Don’t you think you should be getting a new one of these. (referring to her car)

The Queen: (put off) What for?  This one works perfectly alright.

The scene is a statement in the dynamic tensions between two generations wrestling change in their own way.  One is to call for it.  One is to avoid it because of the perception that the traditions do and will continue to work (if only for those at the top). One seems to be the heart drawing towards change, and one seems to be the head avoiding it at all costs.

Perhaps the most important moment in the movie is when Blair, who seems to love his country, finds the true soul of Britain and defends the Queen against those who simply want to tear her down.  This moment reminded me of those who are struggling to understand the emerging church and wrestling with the emotions that can easily feel like an attack on the church herself.

And I get this struggle.  I too share in it.  But the reality is that my desire to participate in a movement for change is deeply embedded in my love for the church.  I feel the weight of the statements, “Come follow me,” and, “Go and make disciples,” and ask why it looks virtually nothing like what we do now.  And yet this call puts me at odds with the very traditions with which it comes from. So I am left with the question, does the soul of a movement lie in its traditions or its courage to change?  And is the cost of change always tradition?

The quest(ion) for me is then how do we restore the soul of the church so that our traditions reflect that restoration, that we reflect His kingdom that never grows old.

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“You either die a hero, or live long enough to see yourself become the villain.” – Harvey Dent/Two Face in The Dark Knight.

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I Am Legend 2?

If you seen the movie I Am Legend, you’ll remember the opening scene of the movie with a news reporter interviewing a scientist who has discovered a cure for cancer. The opening dialog goes like this:

TV Personality: The world of medicine has seen its share of miracle cures, from the polio vaccine to heart transplants. But all past achievements may pale in comparison to the work of Dr. Alice Krippin. Thank you so much for joining us this morning.
Dr. Alice Krippin: Not at all.
TV Personality: So, Dr. Krippin, give it to me in a nutshell.
Dr. Alice Krippin: Well, the premise is quite simple – um, take something designed by nature and reprogram it to make it work for the body rather than against it.
TV Personality: You’re talking about a virus?
Dr. Alice Krippin: Indeed, yes. In this case the measles, um, virus which has been engineered at a genetic level to be helpful rather than harmful. Um, I find the best way to describe it is if you can… if you can imagine your body as a highway, and you picture the virus as a very fast car, um, being driven by a very bad man. Imagine the damage that car can cause. Then if you replace that man with a cop… the picture changes. And that’s essentially what we’ve done.
TV Personality: And how many people have you treated so far?
Dr. Alice Krippin: Well, we’ve had ten thousand and nine clinical trials in humans so far.
TV Personality: And how many are cancer-free?
Dr. Alice Krippin: Ten thousand and nine.
TV Personality: So you have actually cured cancer.
Dr. Alice Krippin: Yes, yes… yes, we have.
[cuts to post-apocalyptic New York three years later]

This morning I found this article that describes a process not unlike the movie. Instead of a virus, they’ve enlisted what’s called programmed cell death. The idea is to train cells that naturally kill themselves to kill cancer cells.

When I read the article I kept wondering, is this real? And what are the potential possibilities for this to turn into a nightmare, a la I Am Legend?

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Iron Man

I finally got to see Iron Man last night. And it surprised me how good the movie was for several different reasons. One, it was really funny. I thought Robert Downey Jr was hilarious in his quest to create the Iron Man suit. He was somewhat the anti-hero. Sure it stretched bounds at times but who cares. Two, the movie creates a really good sense of jeopardy that seems to be missing from so many films. I loved it.

But what I found fascinating was the underlining social commentary about war and terrorism. This was the first movie that really painted the United States in a darker hue. We were the war mongers as much as anyone. Iron Man’s quest was against people from the United States. Even the terrorists were supplied by us. This movie would have been considered communist if created in the 50’s.

I loved that it really looked at the cost of war on humans. It essentially asks, “What are we doing?” The scenes with the refugee families being separated was strikingly deep. This movie really took the popcorn action flick and turned it on its ear.

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The Golden Compass

Okay I finally got to watch this movie. Can someone please explain what all the ruckus was about. I don’t get it. It’s clearly fantasy. The Magisterium sounds more like Nazis than the church. Brain operations? And calling the soul “demons”? I just don’t get it.

I actually found the movie a little confusing. The demons are supposed to be souls but they seemed disconnected at times for story effect. They keep having conversations about what the other is thinking feeling. Aren’t they the same?

And the girl is ALWAYS in the right place at the right time to hear the right info. Come on. That’s cheesy storytelling at its finest.

And then the end. What?

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One of the few “must reads” I’ve seen in a long time. What is our lie?

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This was an April fools post about our consumer nature of church but it is sooooooo funny. Read the comments. (ht)

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Naked Pastor speaks wisdom. Love Will Win The Day.

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Can we redeem beer? I think so. Nice.

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My friend sent me this link. It’s sound files of your favorite movie quotes. Here’s one from Liar, Liar with Jim Carey.

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A provocative call to simplicity in ministry at a mega-church conference. Go Mark!

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good_will.jpgJR Woodward posted a great post on the subject of brokenness and healing and it got me all stirred up…in a good way. Much of the “work” we do in Thrive groups is restorative. We’re not just filling up on truth but we’re also removing the obstacles to truth. And Good Will Hunting is for me on the best examples of this simple spiritual formation practice.

In the beginning of the movie we meet Will Hunting. He’s a math genius with a penchant for destroying himself. And his genius attracts the attention of Professor Lambeau who want to use his gift for their agenda. But as a condition of the courts, to “use” him, Lambeau must help him. And so he sends Will to all of the “best” psychiatrists around Boston, hoping that he will get “fixed”. Each of these professionals focuses on “fixing” Will, who is so brilliant that he refuses to play their game, and even makes them look foolish in the process. He calls their bluff and destroys each relationship before it gets started.

As a last resort, Professor Lambeau calls his old college roommate Sean. It’s obviously a last resort. But Sean is broken too. And during his first encounter with Will, Sean refuses to play his game, even pushing back…a lot. He’s not trying to fix him. He’s willing to love him, even in spite of all his crap and childish games.

And this is the brilliance of this movie. Love earns the right to be heard. It begins with brokenness and the willingness to walk through the chaos, not for the sake of chaos but to get through it. Over the next hour of the movie we see their interactions in relationship. Over and over again, they test each other asking, “Will you fight with me in this restoration process? Will you help me get past this brokenness?” Sean appeals to his heart, not just the mind. And it isn’t just Will that has a problem. Sean does to. And by stepping into this space of brokenness they find a willingness to help each other. Restoration is a shared endeavor. It’s not about fixing but about partnering.

It is only at the end of the movie, when Sean has earned the right to be heard through love that he can confront what is paramount to restorative, spiritual healing. Will knows all the right answers better than anyone in the room. But what he can’t see is his own dignity. And his wounds have created a deep seated lie that he is not worth it. Only in love can Sean break through his defense mechanisms to help him see the way out.

He actually shows him pictures of the wounds of his past and tells him, “It’s not your fault.” Will has arrived at that key moment where he is confronted with letting love in.

How many times have we all said, “It must have been my fault.” The wounds of the past have erased our dignity. And if we’re not worth it, why are we surprised when we destroy ourselves. Not consciously, mind you, but we do. And it is only when we allow love in that we can be restored. “Will God really, really, really love me if I tear down these walls I’ve created to protect my heart?” And, “Will you show me love so I can see the way out?”

And this to me is the key to spiritual healing. We must remove the lie before the truth can really enter. But we can only let go of the lie in the presence of love. This is the redemption process, when we trade in our lies for the truth. And we can only let go of the lie in the presence of love.

So will we be love?

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Daniel Tidwell throwing down a fantastic metaphor for what it feels like to be emerging.

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I don’t really know who Clarence Larkin is but I think my parents use to have one of his color drawings in the garage back in the 70’s. He used to be an architect and then became a preacher. Really cool pseudo-retro artwork.

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How It Should Have Ended – Some cool stuff here on how your favorite movie should have ended.

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My good friend Jeromy on how God is NOT balanced. This resonates on some ideas I’ve been floating around on what is true justice.

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A video you really want to watch about debt.

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My friend Rick Dugan offers a compelling idea on how to build churches.

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007 – Shaken Not Stirred

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The new Bond movie has been announced and lot of people are releasing fan trailers.  Lots of great info on Youtube.  It looks as cool as ever but it’s called Quantum of Solace.

Okay, I’ve seen every James Bond movie every made.  I’ve seen Live and Let Die at least 20 times.  I think Daniel Craig is an awesome Bond and I’m sure this is going to be a good movie.  But I just don’t get the title.  It doesn’t sound like a cool Bond movie.  Maybe it’s just me.

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U2 in 3D Countdown – 1 More Day

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See the preview here.  Actually I’m doing tonight at midnight.

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U2 in 3D Countdown – 2 Days

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See the preview here.

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U2 in 3D Countdown – 3 Days

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See the preview here.

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U2 in 3D Countdown – 4 Days

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See the preview here.

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U2 in 3D Countdown – 5 Days

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Most of you know that I love U2.  I have a renewed and deepening passion for their music, especially because I didn’t get U2 for too long.  Well now they’ve gone and done something that is going to chart new territory for fans.  They are releasing a movie in 3D.  But it’s not just in 3D.  It’s in IMAX 3D.  I saw the 3D preview for this film and it completely blew me away.  My friends are going to the Tuesday at midnight showing because…well because we can.

5 More Days.

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jonathan.jpgYou can find the website here.

You can find where it’s playing here.

From Fandango – Bill Talen is a New York-based activist and performance artist who since the late 1990’s has won notoriety for his character Rev. Billy. Rev. Billy is a wildly charismatic street preacher and self-appointed leader of the Church of Stop Shopping who began his career speaking out against the gentrification of New York City, the forced renovation of 42nd Street and his favorite symbol of the evils of international marketing, the Disney Store. Since then, Rev. Billy has expanded his targets to include a number of firms (including Starbucks Coffee and several fast food chains) who engage in unfair labor practices and exploit Third World resources for profit; he also performs with a full gospel choir and a four piece band as they spread the message of overcoming the consumer culture, speaking with your dollars and questioning what advertising and corporate spokespeople have to say. While Talen’s routines started out as comic street theater, he’s become recognized as an effective (if deliberately eccentric) advocate for economic justice, and filmmaker Rob VanAlkemade offers an in-depth look at the phenomenon of Rev. Billy in his documentary What Would Jesus Buy? Produced in part by Morgan Spurlock, What Would Jesus Buy? received its world premiere at the 2007 South by Southwest Film Festival. ~ Mark Deming, All Movie Guide

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Missional Church Network has an interesting post about what could be in the church that is essentially a quote from David Watson. I found myself resonating with it.

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A classic case of what happens when you get 27 Christians in the same room together: a fight. (Read the comments) Sad.

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Grace throws down in this great post about the identity of the church.

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I really want to see Beowulf. I didn’t read the book but heard the movie is stunning.

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Jesus studied Buddhism in the movies. So that’s where he learned compassion.

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