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Archive for the ‘social justice’ Category

Jeromy, MonachusBellator, and I all got together yesterday with our families for the first of three meetings we are having around Advent Conspiracy.  We’re looking at how we can redeem the way we participate in Christmas.  Americans alone spend 540 billion on Christmas and the worlds clean water problem could be solved for 10 billion.  Something’s wrong there and we’re just not happy about it.

And during our meeting my wife pulled out a catalog from Samaritans Purse, an organization that is really being creative in ways of supporting third world problems.  Families can purchase real tangible needs for families in poverty.

$100 – One Emergency Shelter

$750 – One Well

$7,500 – One House

$20,000 – One School

$25,000 – One Medical Hospital

$75,000 – One Church Building

To steal a line from Jeromy, “What is wrong with this picture?”

Why would a church cost three times as much as a hospital?  Why would it cost almost four times as much as a school and ten times as much as a house.  We’re talking walls and a roof here.  Why not build an outdoor amphitheater with a tent, or as Jeromy said build ten houses and teach people the priesthood of all believers. I couldn’t help wonder if we’re teaching third world countries the same expectations that we have about our concept of church.

And I couldn’t help wonder which one of these items Jesus would have chosen.  I’ll leave that up to you to decide.

But I just don’t get it.

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Order Vs. Chaos

In the movie Empire Strikes Back, Darth Vader says to his son Luke, “Join me and we can bring order to the galaxy.”  There have been moments in my life when I have begged God to step and bring order to the universe.  And for some reason He just doesn’t.  He allows the chaos.

When I heard that line it struck me for some reason.  There is something about order that seems to feel right, at least in principle. Order implies the world is working right, that things are aligning and people aren’t hurting each other.  Order implies justice and control over people.  Order feels good because it means you likely won’t hurt me.  It means I can go to the store and not have to worry about getting shot or robbed.  It implies peace to a certain extent.

Yet for some reason God doesn’t choose to establish a controlled order in the universe.  He allows chaos.  He doesn’t take control over everything.  He allows people like Robert Mugabe, Kim Jong-il, and Omar al-Bashir. He allows pain and suffering to occur.

And it is in the face of these people, what could be considered the worst of mankind that we’re left with the same question Darth Vader presents to Luke.  “Join me and we can bring order to this planet.”  Taking these men down seems right.  But in doing so, we’re left with the question of which side we’re joining.  Is control and order really the answer?  Is force really the most restorative pathway?

Because once I join the effort to control, I then approve of its measure.  If I approve of the killing of these people, to remove what seems like the chaos of the universe, I approve of the removal of me the moment I create chaos.  And that line of order becomes entirely subjective on any side.  It can be moved at any time based upon whim and circumstance, or as the men above choose. And what eventually occurs is a culture based in fear, not freedom.  The order that was supposed to happen occurs, if only for a select group of people.  As long as we’re on the good side, we’re safe.  But step over the line and we’re at risk.

And then there is love.  I keep thinking of the moments Jesus is standing in front of Herod and dying on the cross.  He could have assumed control and brought order to the world.  But to do so would be to go against love.  Instead he established a world based in chaos that allows people to harm each other.  But more importantly, he provides the ability to transcend that chaos through love by the power of His Spirit.  It’s a culture based in the exact opposite, in freedom not in fear.

The sad thing is, it’s just easier to live in control than it is in love.  It’s just easier to establish a law that keeps you from stealing from me than it is to practice and teach love, which accomplishes the same measure by choice.  Love is the narrow path.  It requires taking one, or two, or a hundred on the cheek.  But when we do, when we choose love and live in the chaos, we become love.

And that’s what I want to be.

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Believe it or not, only two questions about global poverty have been asked in the history of modern presidential debates, going back to Kennedy-Nixon in 1960. That’s less than 1% of all questions asked.

You can help change that.  One is launching a new campaign to get “Just ONE Question” about the fight against global poverty asked at the 2008 presidential debates.  If you would like to help, and I would encourage you to help, please follow the link and sign the petition.

This is your opportunity to take a small step that would have huge repercussions.

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Quotes From Gandhi

When I was in college I had the privilege of reading extensively about the life of Gandhi.  The man was brilliant.  Here are a few of my favorite quotes I found while doing some research.  And what is interesting is that much of what he said, if you put the name of Jesus in front of it, you’d think it was Jesus.  I particularly like his ideas on freedom, which have shades of grace underlining them.

Always aim at complete harmony of thought and word and deed. Always aim at purifying your thoughts and everything will be well.As long as you derive inner help and comfort from anything, keep it.

Freedom is not worth having if it does not include the freedom to make mistakes.

Happiness is when what you think, what you say, and what you do are in harmony.

Hate the sin, love the sinner.

Honest differences are often a healthy sign of progress.

Honest disagreement is often a good sign of progress.

I believe in equality for everyone, except reporters and photographers.

I cannot teach you violence, as I do not myself believe in it. I can only teach you not to bow your heads before any one even at the cost of your life.

I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.

I want freedom for the full expression of my personality.

In the attitude of silence the soul finds the path in a clearer light, and what is elusive and deceptive resolves itself into crystal clearness. Our life is a long and arduous quest after Truth.

Indolence is a delightful but distressing state; we must be doing something to be happy.

It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence.

One needs to be slow to form convictions, but once formed they must be defended against the heaviest odds.

Strength does not come from physical capacity. It comes from an indomitable will.

It is unwise to be too sure of one’s own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.

The weak can never forgive. Forgiveness is the attribute of the strong.

Whatever you do will be insignificant, but it is very important that you do it.

When I despair, I remember that all through history the ways of truth and love have always won. There have been tyrants, and murderers, and for a time they can seem invincible, but in the end they always fall. Think of it–always.

You must be the change you want to see in the world.

You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.

What difference does it make to the dead, the orphans and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty or democracy?

Victory attained by violence is tantamount to a defeat, for it is momentary.

An eye for an eye makes the whole world blind.

Freedom is not worth having if it does not connote freedom to err. It passes my comprehension how human beings, be they ever so experienced and able, can delight in depriving other human beings of that precious right.

I think it would be a good idea. when asked what he thought of Western civilization

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I’m not naive enough to think I can change the lives of a billion people, but I can be a small part of a large group of people attempting to address the issue.

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I wrote this post a year and a half ago when I first started blogging. I’m reposting it as a follow on to today’s earlier post. One is still the best campaign out there for fighting poverty.

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Yesterday I was in line to get a cup of coffee and I saw a man with a bunch of rubber bracelets. You know the kind Lance Armstrong started with his Livestrong campaign. I thought Livestrong was a brilliant idea. Then everyone had them. They were everywhere, which is simply a testimony to how great the idea was.

I even got one. It said “courage” on it. I actually got it from Taco Bell for 25 cents from a vending machine. My son, who is four always gets two quarters when we go to Taco Bell and he didn’t have a clue what it was. He just knew it wasn’t the Ninja guy he wanted. So he gave it to me. I wore it for a while because I like what it meant. I liked being reminded of the idea of courage. Unfortunately it was cheap (what do you expect for a quarter) and broke after about a month. I threw it away and didn’t think about it for a while.

And then a good friend of mine gave me a ONE bracelet. I believe in the One Campaign and what they are doing for social justice and fighting poverty. The ONE bracelets are made really well and they are white. I put it on and that was that.

So yesterday when I saw this guy in line I began to think of why I wear the bracelet. It has now been over 9 months that I’ve had it on and I have thought about the question before. Did I wear it because I wanted to make people aware of ONE.org? Yeah, a little. Did I wear it because it makes a cool statement about who I am? Not really. Did I wear it because it looks cool and everyone is doing it? No.

I wear it because it reminds me that we are part of the human race. We are God’s creation first, connected together. I am called to love and be loved in community. The bracelet reminds me of that. It reminds me to remember those less fortunate than myself. It reminds me to love my neighbor and to be part of the solution.

That’s why I wear the bracelet.

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So I’m watching this commercial for a company that provides “cash” loans that you “call” to use their services. It’s a stupid commercial but it was live on my DVR so I had to sit through it. And then the fine print comes up. And it says,

“The APR for a typical loan of $2,600 is 99.25%.”

That’s right folks. 99.25%. That highway robbery. And you know who is going to call on stuff like this? The poor, the elderly, the widow. That’s right, the people who can’t afford to pay for it but who are so desperate they have no other option.

I get pissed when I see this crap.

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This is the trippiest site I have ever seen.

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This is a really great spoken word poem by Ragamuffin Soul.

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Kamp Krusty with a great story about the origins of a little known organization called Kiva.

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Epiphaneia announced that they will be announcing their 2009 conference stuff on March 21, 2008. Should be interesting.

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Michael Cline provides a provocative assessment of the drug of choice for younger evangelicals.

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I want to go to this conference.

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This morning we were greeted with an urban taste of rap for worship. Ohmega Watts shared his hip-hop gospel songs for us. Personally I loved it. I grew up on KSOL and Marvin Gaye. Buy this guys music. It’s good. A few of us stood in the back dancing and enjoying the sounds. But I’m sure there were a few who weren’t quite used to rap as an expression for worship. On top of that, Ohmega has two friends break dancing behind him. It was pure Tom, swinging for the fences. If you can, check out Ohmega’s music on iTunes. His lyrics were exceptional.

Ohmega gave way to Efrem Smith, co-author of The Hip Hop Church. To be honest, Efrem was speaking my language. He spoke for at least an hour on what it means to be loved first so we can love. And much of what we do is look for our identity in everything but God. And what we get is a reflection of the broken self. I really loved his breakdown of agape and God’s expressive love flowing through us.

He presented a rousing call to tear down the traditional oppressive structures that is “white” church. I’m sure he pushed a few buttons but his call to essentially “get real” is needed if we’re going to find God’s purest reflection in humanity, one based on many races and colors.

I appreciated his message so much I attend his break out session immediately following. It was a more detailed breakdown on the history of what we know as church in American culture, which has stripped away any culture references such as German, Irish, or Swedish. For a lot of people who come from predominantly white communities, this was a wake up call. The questions that followed revealed the tension around this issue. Some were really struggling with it.

The hard part of this issue is sitting with the tension and listening to the black community share what it feels and not feel like I’m the oppressor. I’m a white guy. But Efrem was very clear to say that he wasn’t bashing people. He was interested in moving past the white or black church to a multicultural church. He also shared a frustration that much of the publishing industry won’t give voice to the black community. I hope this changes in the future.

I sat in the balcony during the morning service and as I was walking out, I ran into Mark Scandrette. What a great guy. We shared lunch together and talked about what it means to love in community and really practice following Jesus. We shared stories about ministry and what it means to really practice love. He’s contemplating writing a new book called The Jesus Dojo. Right there I knew I had to go to his session.

I ended up meeting a new guy named Dan. I wish I had gotten your last name. If you visit, drop me a line. We talked for at least twenty minutes about what it means to start a church from a discipleship perspective. I could have talked for hours with this guy. He just came out from New Orleans and was looking to plant a church. We talked about what it would mean to flip the church and have the Sunday service support the discipleship communities. Much love Dan in your mission in Seattle.

We both walked to Mark’s session and he shared what it means to live in a new monastic community. Much of what he spoke of is on his site, especially his seven vows. The crowd really responded to his message. He’s a creative visionary and I hope that he writes his book soon. If anyone knows of an agent willing to talk with him, he’s beginning to look. Mark shared one thing that caught my attention in a deeper way. He said, if where you are living is not resonating, maybe it’s time to move to a location that will.

Mark Van Steenwyk, Roy Soto, and Eileen Hanson shared their thoughts on mission in different communities. I missed part of this because I was late. Sorry Mark.

The last session was Mark Scandrette’s wife Lisa, Mike Morris, and Andrew McLeod. They each shared some really interesting perspectives on co-ops, family life in communal living, and Mike shared his wit as a Friar. Again, but I understand why, was too short.

Tom and Christine had us finished with an exercise that surprised me. We each had to imagine a way we could bring renewal into our lives. I closed my eyes and could instantly see Jesus walking up to me and he sat down next to me. I fully expected him to tell me what he wanted me to do. But then he just sat there…for two minutes. And then Tom said, “Okay times up.” I opened my eyes and wondered what that was about and then I realized what Jesus was trying to tell me. It was time to just sit with him. Andrew McLeod sat next to me and he had virtually the same thing. Stop and sit with Jesus…just be.

Well, that’s about it. If you missed it there’s always next year. The plans are already in the works. Much love to Tom, Christine, Eliacin, Kathy, Mark S., Mark V., Tomas, Cole, Dan, Lisa, Dwight, Shane, and so many more wonderful people I got to meet. It was really the people who were the face of God to me all weekend. May God bless you.

I uploaded some more pictures from the sessions here.

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Ohmega Watts talking with Christine Sine.

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Efrem Smith sharing how important it is to let God love us first so we can love.

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Mark V., Eileen Hanson, and Roy Soto

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Today and tonight were awesome. So many people were talking about how great it was to be at the conference and feel like we are taking part in a really great conversation. There were so many stories and people who simply wanted to find a way to bring love and renewal to our communities. I also felt like the evening session was the reason I was supposed to come.

After lunch I sat in on Dwight Friesen’s session. It was a really great dialog (and I mean dialog) on finding common ground and conversation with those who are part of the traditional church. So much of what we do is deal with the tension of deconstruction, but Dwight was passionate about finding ways to be agents of renewal, especially those who came before us. He brought a great point about Derrida, who wanted to ultimately find beauty and grace in deconstruction, and ultimate find something constructive. He expressed what I thought was a brilliant point – We are called to honor our fathers. Dwight doesn’t lead from a deposit model of communication. For the first 65 of his 70 minute session all he did was ask questions and create dialog. He commented a lot on what was said but it was really driven by what we wanted to talk about and were feeling. He challenged all of us to be creative constructionists by learning to dance in the rhythm of grace.

My ankle was killing me so I didn’t get a chance to go on the afternoon walks. I’m bummed because the stories that were told were absolutely incredible. I’m not kidding. The one that stood out to me, and I’m gonna try and track this guy down to get the exact words, was a small group that walked into a store. Inside was a guy that apparently looked just like the American version of Jesus, hair and all. They struck up a conversation and the guy said, “they looked just like Christians.” But then he said, (and know I’m paraphrasing) “Now I know I have to watch out for my rights.” Everyone in the audience was stunned. The guy apparently was not a Christian and said that we have to find a way to move past the oppressive way show up in culture. (I’m not doing it justice). It kind of felt like this small group was wondering if this really was Jesus and if he was a prophet.

In the evening session, Shane Claiborne from The Simple Way told stories about being love in an intentional community way. It’s hard not to love Shane because he’s very humble and just wants to love. He talked a little bit about his new book, Jesus for President. I got to ask him about losing his community in the fire and how he found love in the midst of that. His response was really cool. He said, “This year I found out what it was like to be just like the people I’ve been serving. I was homeless and they supported me.”

And the moment that I would have paid a thousand dollars to show up for was during the question and answer session. About half way through a guy stood up and said, “I’m a Palestinian Muslim. But I like what you are doing so I wanted to come and listen.” This is why Shane is so powerful. He’s not getting stuck in orthodoxy and all the squabbles that come with that game. He’s just practicing love. Well done Shane.

I uploaded some more pictures from the sessions here.

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Shane Claiborne during his talk.

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Jonathan Neufeld leading the stories from the afternoon walk.

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Much of the discussion around social justice is centered on reaching and loving the poor. Of all the mandates in Scripture, the poor are the front and center in the law and in the commands of Jesus. I get that. I have had many conversations around this with friends and family. And our first response is typically the idea of participating in some organization that feeds the homeless, or serve at a soup kitchen. These established ministries are needed, wanted, and serve to transform my own heart as much as they reach those who are homeless. And when we think of the poor, the first thing that typically, but not always, comes to mind is the idea of financial poverty. But is poverty deeper than that?

I live in the burbs. I live in a upper, middle class community in the suburbs of Sacramento. I know beyond a shadow of a doubt that this is where my Father has me at the moment. I’ve contemplated leaving many times but sensed the call to stay. My home is fairly new and it is common to see Hummers, BMWs, and Mercedes passing my house. And the temptation is to pass by these people and miss a different type of poverty, one that I think leaves as many scars on the soul as anything a homeless person could experience. This is the poverty of that comes from gaining the whole world but losing our soul.

In the burbs, we find people who have gained the whole world, or at least the American version of it. We’ve arrived, so they say, but found that somehow, someway, they raised the bar on us. We have the house, the minvan, the perfect kids, the dog and the vacation to Hawaii in the summer, but approval is now the next rung up. Love moved just beyond our grasp. And once we’ve attained each rung, we find that the promise leaves us more empty than we can imagine. We’re not happy. We’re bored. Now we know that we aren’t satisfied and there’s nothing left to do but try to continue up the ladder. Stuff can’t answer the questions of the soul. We try…but eventually find out it doesn’t work.

The empty faces line up at my daughters school hoping that they’ve arrived correctly, driven correctly and coifed correctly. The crowd provides a scant approval, leaving us to wonder what the hell we did wrong. We can’t abandon it because its comfortable. It’s nice. And the wallpaper on our prison cell is a nice floral print we got at Home Depot.

I use to be in this situation. For ten years I chased the American dream and some would say attained it. I was successful, lived in a killer house in a killer neighborhood that people talked about. I was financially wealthy and…broken inside. What surprised me about wealth is that it didn’t answer one fundamental question. Am I loved? Some of the happiest people I’ve met are poor. And some of the saddest people I’ve met are incredibly wealthy.

And this brings me to my real point. It’s actually quite easy to go down and serve the homeless or at a soup kitchen. We can arrive with our lattes and leave when we want to. We’re in control and can look like a hero. But loving our neighbor next door, when every time he looks at us with an angry stare, is another matter. Our neighbor isn’t likely to leave tomorrow, meaning we have to love over a long period of time. Our flaws are likely to show and then we’re no longer the hero. We’re simply human called to love. And the question isn’t which is better. The question is, where God is calling us to? And what if God is calling us right back to the space we find ourselves in? What if God is calling us to address the poor right next door?

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Recently an unnamed event occurred that compelled me me to write a response to the so called Christian “agenda” on homosexuality. For far too long the typical position has been one of shame and disgust towards those who call themselves homosexual. But as I sat here writing I began to really ask myself what really should be our response? And then I was reminded of an experience with my friend “Blank.”

About ten years ago I was the Managing Director of a marketing and design firm in Silicon Valley. We had many significant accounts with some of the largest names in technology. One of the accounts was with my friend “blank”. “Blank” was a genuinely nice person and always was very professional. As a way of saying thank you for picking our firm it was our policy to take the client out to a nice lunch.

During lunch, my business partner and I sat across the table from “Blank” and spent the first ten minutes making small talk with him. Somehow the conversational turned to dating and marriage (he wore no ring) and he asked us, “How Christian are you?”

My heart dropped and I asked, “Why?” It seemed almost like a strange precursor question and I had not idea where he was going with it, not yet connecting to its meaning.

He said, “Because I’ve chosen to live an alternative lifestyle.” I don’t really remember much more of the lunch other than it was cordial and there was no other talk about it.

But when two days later I got back from lunch at my office and the mail arrived. In it was a letter from “Blank”. His second line read, “I will completely understand if you do not want me to be your client anymore.” His response honestly floored me. Why would he assume we wouldn’t want to work with him? And then it hit me. I wasn’t the first Christian that he had encountered in his life. In fact when I began to think about it, I realized that his response was not because of something I had said, but because of something the church had said. To the church, “Blank” was a vial, disgusting human piece of trash. In fact I would later find out he had been called much worse. And because of this he had made the broad assumption (rightly so from experience) that I would do the same. Christian after Christian had shamed him.

I called “Blank” and told him that it had never occurred to us that we should drop him for his lifestyle or sexuality. In fact our first responsibility was to love him and show him dignity regardless of his choices. The phone was silent for a good thirty seconds and then I realized he was crying. He thanked me for my words and we ended the phone call.

And I think about that phone call often. What is my response to anyone who is “you fill in the blank”. I want it to be love. And in that moment, I didn’t compromise my beliefs. In fact I strengthened them.  He left our encounter with a reflection of my Father.  But In a small way our response had given him a little bit of his dignity back. “Blank” had become Dave, a person. He ended up becoming a very good friend as well as a client.

So I ask, why is it so hard for the church to first show love. What is it so afraid of?

Can’t we be more restorative through love than condemnation? Didn’t Jesus show that through the adulterous woman? Aren’t homosexuals first humans?

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“In Africa, 150,000 lives are lost every month. A tsunami every month. And it’s a completely avoidable catastrophe.”

Bono’s Prayer Breakfast Speech, 54th Annual National Prayer Breakfast, Washington D.C., February 2006

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As human beings we live in social systems. Over history the predominant forms include feudalism, socialism, communism, pacifism, capitalism, The list of isms is actually extremely long and categorized alphabetically in wikipedia. As a follower of Jesus I’ve always been intrigued by two: communism and capitalism.

No, I’m not a communist in the Marxist sense but the idea of a shared social system where people are constantly engaged in community and a shared living is eerily reminiscent of the early Acts church.

Acts 4:32-35 – 32All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had. 33With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all. 34There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales 35and put it at the apostles’ feet, and it was distributed to anyone as he had need.

There’s even a category within communism called Christian communism that expresses the idea that I am talking about. The problem within communism is that is has stifled creativity and usually ends up having a ruling party that exploits the system anyway. Cuba under Fidel Castro is an example of this.

But the reality of my life is that I’m bent towards capitalism. I grew up in Silicon Valley with is widely considered a breeding ground for capitalism. When I was young my stepfather, who owned his own construction business, would ask my sister and I questions about how to innovate things and make stuff better. I literally grew up thinking about entrepreneurial activities and by the time I graduated from college I had started my own business. I grew it into a very successful marketing firm. I had clients that included IBM, Sony, and even HP. I saw the rise and fall of the Internet boom and bust in my own backyard. I got to experience first hand a young Internet start-up go from 2.3 millions to bust in six months.

Capitalism has one defining quality that makes it stick. It rewards those who work hard and are diligent with resources, which even Jesus talked about in the parable of the talents. (Matthew 25:14-30) There’s something good about capitalism that is still being defined.

In capitalism, money essentially (but not always) gravitates towards ideas that work and with the constant stream of engineering students exiting the best schools in the 70’s and the rise of the semiconductor, capitalism took off over the last thirty years. With the advent of the consultant and the business book, it learned how to constantly innovate.

Now I realize that capitalism also has it’s flaws. To a certain extent, it needs consumerism to flourish. It needs customers. But this is not necessarily always the case and a great argument could be made for the good outweighing the bad. In fact in the recent Catalyst podcast, Tim Sanders describes brilliantly how the emerging generations will put a serious clamp on business that aren’t socially responsible.

Recently I read an intriguing quote from M. Scott Peck from The Road Less Traveled. He said,

“Pure communism, for instance, expresses a philosophy…that the purpose and function of the individual is to serve the relationship, the group, the collective, the society. Only the destiny of the state is considered; the destiny of the individual is believed to be of no consequence. Pure capitalism, on the other hand, espouses the destiny of the individual even when it is at the expense the destiny of the individual even when it is at the expense of the relationship, the group, the collective, the society.”

He continues a page later,

“It should be obvious to any discerning mind that neither of these pure solutions to the problem of separateness within relationships will be successful. The individual’s health depends upon the health of the society; the health of a society depends upon the health of its individual.”

Peck’s words made me ask if in this postmodern world we are anywhere near creating a system that is balanced between communism and the capitalism, between love and growth. Something like, “capunism”.

What do you think?

 

 

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I don’t have a lot of heroes but Martin Luther King Jr. is one of them. If you’ve never heard this speech given by Martin your missing out. You can check it out here. Its really cool to hear his voice in the presentation.

You can also read it here:

If you want to be important, wonderful
If you want to be recognized, wonderful
If you want to be great, wonderful
But recognize that he who is greatest among shall be your servant.
That’s the new definition of greatest.

This morning the thing that I like about it:
by giving that definition of greatness
it means that everybody can be great.
Because everybody can serve.

You don’t have to have a college degree to serve.
You don’t have to make your subject and your verb agree to serve.
You don’t have to know about Plato and Aristotle to serve.
You dont’ have to know Einstein’s theory of relativity to serve.
You don’t have to know the second theory of thermodynamics in Physics to serve.

You only need a heart full of grace,
A soul generated by love.

You can be that servant.

Copyright, From the King Center

How cool is that.

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This is from Tim Fullerton, at Oxfam
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November 20, 2007

Dear Jonathan,

Farmworkers who pick tomatoes for Burger King earn 40 to 50 cents for every 32-pound bucket of tomatoes they pick, a rate that has not risen significantly in nearly 30 years. Workers who labor from dawn to dusk must pick two tons of tomatoes to earn $50 in one day. Recently, McDonalds and others have agreed to higher wages for these workers, but Burger King has not.

Tell Burger King to improve farmworker wages.

McDonald’s and other fast-food chains, including Taco Bell and Pizza Hut, have committed to increasing wages and enforcing better working conditions in the fields. But Burger King—the second-largest hamburger chain in the world—has so far refused to work with farmworkers to improve wages for those who pick their tomatoes.

Please tell Burger King to join with McDonald’s and others in improving farmworker wages.

Thank you for supporting poor farmers both here and abroad.

Sincerely,

Tim Fullerton
Oxfam America

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Alan Roxburgh spent some time with Brian McLaren and interviewed him on video. He discusses his insights on the emerging church, his critics and then spends a good deal of time on his new book, Everything Must Change. You can see the interviews here.

Part 1 – Here Alan Roxburgh sat down with Brian in a hotel room in Toronto at the end of September, days before the publication of Brian’s new book, Everything Must Change. In this first of a three part interview series about his book, Brian talks about dealing with the passionate responses his writing often elicits.

Part 2 – Here In Part 2 of Alan Roxburgh’s Conversation with Brian McLaren, Brian and Alan talk about the stories and the biblical narratives that shape and sound the call that “Everything Must Change.” This is a continuing conversation about how we understand the challenge of being followers of Christ in these rapidly changing times.

Part 3 – Here Part Three of Alan Roxburgh’s interview with Brian McLaren on his book, Everything Must Change brings this series to its conclusion. In this interview, Alan and Brian discuss issues that include our propensity for denying our past, other ways to peace, the need for our solutions to go deeper, our preoccupation with the church rather than the Kingdom, what Vaclav Havel’s story of the fall of communism has to say to the state of the church today, and Brian’s new Web site, Deep Shift.

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Makeesha put out the challenge to listen and respond to the following audio presentation from Sister Joan Chittister. It’s a very powerful dialog and includes some interesting points on the role women play in ministry. She essentially asks, “when are we going to engage the question of women in ministry?” Even though her question is asked of the Catholic church, I believe her question applies to the larger church as well.

But she also pointed out some interesting ways to look at the emerging church as well. One of the really great things she said was,

“We’re at a point where we have so many new questions but the new answers have not emerged. There only beginning to simmer in this stew that is humanity. The old answers don’t suffice and if they suffice they don’t satisfy.”

Nice.

Listen to the audio presentation here.

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There’s nothing worse than a rock star with a cause but celebrity is currency and that is how I choose to spend my money.” Bono

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Another set of random questions from the journey.

– Could the church’s common approach to someone who is homosexual (hateful bashing, protesting against, etc.), which is a expression of belief, be considered heresy?

– Assuming Jesus would vote as a way of taking part in civic actions, would he vote Democrat, Republican, Independent, Green, or other? Why?

– If someone were simply saved to get to heaven, after death what would be their first words when they encountered a God they never really knew?

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